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Sanghyang Adi Buddha is a concept of God in Buddhism in Indonesia. This term was used by Ashin Jinarakkhita at the time of Buddhist revival in Indonesia in the mid 20th century to reconcile the first principle of the official philosophical foundation of Indonesia (Pancasila), i.e. "''KeTuhanan Yang Maha Esa''" (lit. "Recognition of the Divine Omnipotence") that requires the belief in a supreme God, with Buddhism which strictly speaking does not believe in such monotheistic God. This concept is used by the Indonesian Buddhist Council, an organization that seeks to represent all Buddhist traditions in Indonesia such as Theravada, Mahayana, and Tantrayana.〔Somo Wibowo. June 4th, 2013. (Asal Muasal Istilah Sang Hyang Adi Buddha ). 〕 Adi Buddha is one of many names that may be used as an approximation for ''God Almighty'' in addition to ''Advaya, Diwarupa, Mahavairocana'' (Kawi language texts of Buddhism), Vajradhara (Tibetan Kagyu and Gelug schools), Samantabhadra (Tibetan Nyingma school), and Adinatha (Nepal).〔Sarjana dan Profesional Buddhis Indonesia. November 28th, 2008. (Konsep Ketuhanan Dalam Agama Buddha ). 〕 In Indonesia, the term Sanghyang Adi Buddha is agreed upon and used by the Indonesian Supreme Sangha and the Indonesian Buddhist Council as the designation for the God Almighty.〔Shandi Bucung. November 20th, 2012. (Ketuhanan Dalam Agama Buddha ). 〕 This term is not found in Pāli Canon, but used in some old Indonesian Vajrayana texts such as Sanghyang Kamahayanikan.〔 ==Conception== Sang Hyang Adi Buddha refers to "the seed of Buddhahood" inside every being. In Mahayana Buddhism, Adi Buddha refers to the primordial Buddha that outlines the same Universal Dhamma.〔 Adi-Buddha is the Almighty Primordial Buddha, or ''Paramadi Buddha'' (The first and incomparable Buddha). He has some other names such as ''Adau‐Buddha'' (Primordial Buddha), ''Anadi‐Buddha'' (Uncreated Buddha), ''Uru‐Buddha'' (Buddha of the Buddhas). He also called ''Adinatha'' (The first Protector), ''Svayambhulokanatha'' (self-originating World Protector), ''Vajradhara'' (Vajra Holder), ''Vajrasattva'' (Vajra Being), ''Svayambhu'' (the Self-Originating One), or ''Sanghyang Adwaya'' (Unequalled). In Chinese language, Adi‐Buddha is ''Pen‐chu‐fu'', while ''aramadi‐Buddha'' is translated as ''Sheng‐chu‐fu''. In Tibet ''Dan‐pohi‐sans‐rgyas'', ''Mchog‐gi‐dan‐pohi‐sans‐rgyas'', or ''Thogmahi‐sans‐rgyas'' are all refers to "Buddha of the Buddhas", that existed since the beginning, as the first: ''Paramadi‐buddhoddhrta‐sri‐kalacakra‐nama‐tantraraja'' and ''Jnanasattva‐manjusryadi‐buddha‐nama‐sadhana.''〔Hudaya Kandahjaya. September 2nd, 1989. "''ADI BUDDHA dalam AGAMA BUDDHA INDONESIA''". Bogor: Forum Pengkajian Agama Buddha Indonesia. 〕〔 Mahayana Buddhism believes that Buddha has three bodies (''Trikaya''), i.e.: "The Created Body" (''Nirmanakaya'') to teach common human being; "Body of Mutual Enjoyment" (''Sambhogakāya'') or the body of bliss or clear light; and "Truth Body" (''Dharmakāya'') which is eternal, omnipresent, non-individual, almighty, non-dual, and self-originating (''svabhava‐kaya''). There may be many Buddhas, but only one Dharmakaya. This Dharmakaya is identical with Adi‐Buddha. The sources of this Trikaya doctrine are Avatamsaka Sutra and ''Mahayana‐sraddhotpada‐shastra''. The last one was the work of Asvagosha, a monk who lived around the first century AD. Vetulyaka Lokottaravada School says that Sakyamuni originally was the manifestation of Adi‐Buddha in this world. Herman S. Hendro (1968) wrote:〔 :"''Dalam Kitab Sutji Sang Hyang Kamahayanikan, pupuh ke-19 didjelaskan bahwa Sang Buddha Gautama telah menunggal dengan Sang Hyang Adhi Buddha atau dengan kata lain bahwa Sang Buddha Gautama adalah pengedjawantahan dari Sang Adhi Buddha. Karena itu bila kita menjebut Sang Adhi Buddha maka itu adalah Sang Buddha jang tidak berkarya (saguna).''" :"In the Sacred Book of Sanghyang Kamahayanikan, 19th stanza, is explained that the Buddha Gautama was merged with Sang Hyang Adhi Buddha, or in other words the Buddha Gautama was the manifestation of the Adhi Buddha. Therefore if we refers the Adhi Buddha then He is the Buddha who is inactive (''saguna'')." Although revered, prayers are never addressed to Adi Buddha. With his power, he emanates into five Dhyani Buddhas. The heaven of Adi Buddha is called ''Ogamin'' in Tibetan or ''Akanistha'' in Sanskrit (lit. "not down" or "without (back) to the bottom").〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Sanghyang Adi Buddha」の詳細全文を読む スポンサード リンク
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